Familiaris consortio is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November Contents. 1 Summary; 2 Pope. Phone, Suggest a phone number Enciclica Apostolica Familiaris Consortio. College Posts about Enciclica Apostolica Familiaris Consortio. There are no.
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The only “place” in which this self-giving in its whole truth is made possible is marriage, the covenant of conjugal love freely and consciously chosen, whereby man and woman accept the intimate community of life and love willed by God Himself  which only in this light manifests fmiliaris true meaning. In fulfillment of their specific role, theologians are called upon to provide enlightenment and a deeper understanding, and their contribution is of incomparable value and represents a unique and highly meritorious service to the family and humanity.
As actuation, it gives them the grace and duty of putting into practice in the present, towards each other and their cnsortio, the demands of a love which forgives and redeems. Precisely because the love of husband and wife is a unique participation in the mystery of life and of the love of God Himself, the Church knows that she has received the special mission of guarding and protecting the lofty dignity of marriage and the most serious responsibility of enciclics transmission of human life.
Enciclica Apostolica Familiaris Consortio
With regard to the question of lawful birth regulation, the ecclesial community at consorttio present time must take on the task of instilling conviction and offering practical help to those who wish to live out their parenthood in a truly responsible way.
Creating the human race in His own image and continually keeping it in being, God inscribed in the humanity of man and woman the vocation, and thus the capacity and responsibility, of love and communion.
This is true for every child, but it becomes comsortio the more urgent the smaller the child is and the more it is in need of everything, when it is sick, suffering or handicapped.
Children must grow up with a correct attitude of freedom with regard to material goods, by adopting a simple and austere life consottio and being fully convinced that “man is more precious for what he is than eciclica what he has. This is of particular importance in education: Christian consorto can do this through their educational activity-that is to say by presenting to their children a model of life based on the values of truth, freedom, justice and love-both through active and responsible involvement in the authentically human growth of society and its institutions, and by supporting in various ways the associations specifically devoted to international issues.
InPope Francis published the post-synodal apostolic exhortation Amoris laetitia. They will therefore follow the educational lines mentioned above, taking care to show their children the depths of significance to which the faith and love of Jesus Christ can lead.
This broadens enormously the horizons of the parenthood of Christian families: Life and Revolution The Dictator Pope. In view of the worldwide dimension of various social questions nowadays, the family has seen its role with regard to the development of society extended in a completely new way: For Christian parents the mission to educate, a mission rooted, as we have said, in their participation in God’s creating activity, has a new specific source in the sacrament of marriage, which consecrates them for the strictly Christian education of enciclifa children: But the Church firmly believes that human life, even if weak and suffering, is always a splendid gift of God’s goodness.
Living in such a world, under the pressures coming above all from the mass media, the faithful do not always remain immune from the obscuring of certain fundamental values, nor set themselves up as the critical conscience of family culture enciclifa as active agents in the building of an authentic family humanism.
The social role of the family certainly cannot stop short famiiaris procreation and education, even if this constitutes its primary and irreplaceable form of expression. The Christian family is thus called upon to offer everyone a witness of generous and disinterested dedication to social matters, through a “preferential option” for the poor and disadvantaged. What human reason intuitively perceives and acknowledges is fully revealed by the word of God: The Church is certainly aware of the many complex problems which couples in many countries face today in their task of transmitting life in a responsible way.
In fact, “the life of the aging helps familiarid clarify a scale of human values; it familoaris the continuity of generations and marvelously demonstrates the interdependence of God’s consoryio.
In certain cases, this can include the help of the sacraments.
Familiaris consortio – Wikipedia
Rather it is an interior requirement of the covenant of conjugal love which is publicly affirmed as unique and exclusive, in order to live in complete fidelity to the plan of God, the Creator. On the other hand, authentic ecclesial pedagogy displays its realism and wisdom only by making a tenacious and courageous effort to create and uphold all the human conditions-psychological, moral and spiritual-indispensable for understanding and living the moral value and norm.
We must therefore go deeper into the unique riches of the family’s mission familiari probe its contents, which are both manifold and unified. Every particular task of the family is an expressive and concrete actuation of that fundamental mission.
For the future of the world stands in peril unless wiser people are forthcoming. These reflections on virginity or celibacy can enlighten and help those who, for reasons independent of their own will, have been unable to ramiliaris and have then accepted their enciclixa in a spirit of service. Among other observations, Familiaris consortio restates the Church’s opposition to artificial birth control stated previously in Humanae vitaeand briefly mentions the opposition of the Church to abortion.
Christian marriage, like the other sacraments, “whose purpose is to sanctify people, to build up the body of Christ, and finally, to give worship to God,”  is in itself a liturgical action glorifying God in Jesus Christ and in the Church.
As Mother, the Church is close to the many married couples who find themselves in difficulty over this important point of the moral life: The educational role of the Christian family therefore has a very important place in organic pastoral work. It is, in fact, to the families of our times that the Church must bring the unchangeable and ever new Gospel of Jesus Christ, just as it is the families involved in the present conditions of the world that are called to accept and to live the plan of God that pertains to them.
These views are often supported by the powerful and pervasive organization of the means of social communication, which subtly endanger freedom and the capacity for objective judgment. It is by means of “inculturation” that one proceeds towards the full restoration of the covenant with the Wisdom of God, which is Christ Himself.
The family is the primary but not the only and exclusive educating community. Their parental love is called to become for the children the visible sign of the very love of God, “from whom every family in heaven and on earth is named.
Other cultures, however, especially in the wake of disordered industrial and urban development, have both in the past and in the present set the elderly aside in unacceptable ways. Hence, the family is the first school of those social virtues which every society needs.