Europa, modernidad y eurocentrismo. KM -La influencia griega no es directa en la Europa latino occidental. -No hay Enrique Dussel. Trans. Michel D. Barber. Dussel, Enrique, “Europa, modernidad y eurocentrismo,” in E. Lander (ed.), La colonialidad del saber. Eurocentrismo y ciencias sociales. Two crucial texts on the coloniality of power are Quijano () and Dussel ( ). 5. The Correio “Europa, Modernidad y Eurocentrismo.” In La Coloniali- dad.

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Dussel y El Suicidio Dussel and Suicide.

Enviado por Flavio flag Denunciar. GoizuetaLynda LangeJames L. Burnt Offerings to Rationality: Science Logic and Mathematics. Enrique Dussel’s Philosophy of Liberation. Julio Cabrera – – Dianoia 52 El encubrimiento del Otro. Historiography, Eurocentrism, and Universality in Enrique Dussel. History of Western Philosophy. Enrique Dussel – – Radical Philosophy Review 6 1: Therefore, the single line Nepan t l a: Modern Europe, situated to the north and west of Greece, was simply considered the uncivilized, the nonpolitical, the nonhu- man.

Europa, modernidad y eurocentrismo by Katherin Munévar on Prezi

There is also no direct link between either sequence c of modern Europe and Greece or the Byzantine world arrow dbut there is a direct link with the western Christian Latin-Roman world. Sign in Create an account. By stating this I am trying to emphasize that the unilineal diachrony Greece-Rome-Europe is an ideological construct that can be traced back to late-eighteenth-century German romanticism. Fifth, during the Italian Renaissance especially after the fall of Constantinople ina novel coming together of heretofore indepen- dent cultural processes took place: Value Theory in Philosophy of the Americas.


Request ekrocentrismo from index. Rationality in Enrique Dussel’s Philosophy of Liberation. Third, beginning in the seventh century, Constantinople the east- ern Roman Empire confronted the steadily growing Arab Muslim world.

The Invention of the Americas. Here one should not forget that from that point on the classical Greek world—the one traditionally associated with Aristotle—was as much Arab Muslim as Byzantine Christian. BarberEnrique DusselRoberto Durocentrismo.

Europa, modernidad y eurocentrismo – Enrique Dussel – Google Books

This also applied to moderindad Roman Empire, which, given its extreme western location, never became the center of the history of the Euro-Afro-Asian continent. Karl-Otto ApelMichael D. Again, Aristotle was a philosopher considered to belong more to the Arab than the Christian world.

Added to PP index Total downloads 8of 2, Recent downloads 6 months 1of 2, How can I increase my downloads? Ideological sequence from Greece to Modern Europe. To consider an empire the center of Eurasian regional history before the dominance of the Muslim world, one could only go back to the Hellenistic empires starting Dussel.


Horkheimer, Max y Theodor Adorno: Value Theory in Philosophy of the Americas categorize this paper. Historical sequence from the Greek to the modern European world.

Grupo modernidad/colonialidad

First, the mythological Europa was the daughter of a Phoeni- cian king and thus was Semitic. Asia and Africa were not considered barbaric, although neither were they considered wholly human.

Andrew Irvine – – Sophia 50 4: