Heterologies has 49 ratings and 4 reviews. Alamgeer said: Certeau’s writings Heterologies illustrates the diverse concerns that inform from the Freudian. Heterologies. Discourse on the Other. •. Author: Michel de Certeau Translated by Brian Massumi Foreword by Wlad Godzich. Heterologies. Sixteen essays. Michel de Certeau. Heterologies. Discourse on the Other. Translated by Brian Massumi. Foreword by Wlad Godzich. Theory and History of Literature, Volume

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Rarely has philosophical astonishment been treated in a manner so mindful of its possible developments and respectful of its surprises. Historiography, on the other hand, is based on a clean break between the past and the present. Create lists, bibliographies and reviews: Literature is the discursive mode of History. To see what your friends thought of this book, please sign up.

Oct 08, Alamgeer added it. No categories specified categorize this paper. Right, so this is the section that is really totally about Foucault. The discourse must not appear separate from its referents. It responds to events with the same kind of faithfulness described above in relation to the fortuities of the text.

The chance occurrences of political and social current events, the condition of inmates in French prisons, the Iranian revolution, the repression in Poland, and so many other singular encounters elicited in Foucault the kind of astonishment that generates action.

Please select Ok if you would like to proceed with this request anyway. Interpretive Community and Plural Voice in Herodotus. English View all editions and formats Rating: It is a battlefield for a war between sense and violence. In this hypothesis, a narrative theory would be indissociable from any theory of practicesfor it would be its precondition as well as its production.

strong reading: Michel de Certeau – Heterologies: Discourses on the Other

Two practices of space clash in the field of visibility, the one ordered by discipline, the other based on astonishment. Citations are based on reference standards.


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The E-mail Address es you entered is are not in a valid format. You may have already requested this item. In many ways he could be seen as picking up where Foucault leaves off in OTor, yes, of riding this heterological wave, as Godzich would have it. Psychoanalysis recognizes the past in the present; historiography places them one beside the other de Certeau, 4. Michel de Certeau Find more information about: This reflection leads him to pay special attention to the question of the Other, a question that figures as a leitmotif in many of the current discussions of knowledge, whether they originate in epistemological concerns or not Godzich, viii.

And a whole lot of power circulating through all of it. Discourses on the Other. Sign in to use this feature. Over time, and in the density of its own time, each episteme is made up of the heterogeneous: Posted by kgh at 3: The Return of the Repressed in Psychoanalysis continued.

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Paperbackpages. The Theater of the Quiproquo: Deana rated it it was amazing Jun 16, Aris rated it it was amazing Nov 10, Rachel Summers rated it it was amazing Dec 04, User lists Similar Items. Please enter recipient e-mail address es. Government publication, State or province government publication Document Type: Charles rated it really liked it Mar 10, It is here that a use of space for policing purposes is confronted by a vigilance attuned to what else happens there.


Lists with This Book. Maksym Karpovets rated it really liked it Apr 30, This chapter might be interesting to think about for those of you also interested in doing the memory question on the transmission exam. The name field is required. What is clear to Godzich, and anyone who reads any of these essays, is that de Certeau, as always, sees a great deal at stake in practice as it relates, here, to theory.

Crisis Discourse and the Olympic Games. It is not Mr.

Finding libraries that hold this item What, do you imagine that I would take so much trouble and so much pleasure in writing, do you think that I would keep so persistently to my task, if I were not preparing — with a rather shaky hand — a labyrinth into which I can venture, in which I can move my discourse, opening up underground passages, forcing it to go far from itself, finding overhangs that reduce and deform its itinerary, in which I can lose myself and appear at last to eyes that I will never have to meet again.

It plays tricks on the teleologists who take themselves to the be the lieutenants of meaning.